محمد القاسم. محمد بن القاسم الثقفي

Kafih Jerusalem, 1984 , ch
597, which notes that many of the details surrounding Muhammad's life as given in the biographies, are "problematic in certain respects, the most important of which is that they represent a tradition of living narrative that is likely to have developed orally for a considerable period before it was given even a relatively fixed written form

"Muhmmad," Encyclopedia of Islam and the Muslim world• El-Cheikh, Nadia Maria Byzantium Viewed by the Arabs 2004, Harvard University Press p.

محمد
Hitti, History of the Arabs, 10th edition 1970 , p
تعريف عن أبي محمد القاسم الحريري
محمد بن قاسم الغزي
Peter Teed 1992 , p
The Bustan al-Ukul, by Nathanael ibn al-Fayyumi, edited and translated by David Levine, Columbia University Oriental Studies Vol Lapidus 2002 , pp 0
Seeing Islam as others saw it: a survey and evaluation of Christian, Jewish, Robert G however, there is no relevant archaeological, epigraphic, or numismatic evidence dating from the time of Muhammad, nor are there any references to him in non-Muslim sources dating from the period before 632

Moreover, many of them provide evidence of embellishment and invention that were introduced to serve the purposes of political or religious apologetic.

18
محمد بن قاسم الغزي
القاسم بن محمد
محمد بن القاسم الثقفي
137 Netanel's work was virtually unknown beyond his native Yemen until modern times, so had little influence on later Jewish thought• sources are not contemporaneous with the events they purport to relate and sometimes were written many centuries later